Today we prayerfully and solemnly remember the Royal entrance of the King of Glory, the Lord Jesus Christ into His “royal capital,” the holy city of Jerusalem.
Noisy was the crowd of Judeans when Christ entered the city before the beginning of Passover. Millions flocked to Jerusalem during those days, and it was already overfilled with people when the ceremonious, royal greeting of the long-awaited Messiah, Savior of the world commenced.
In the Name of the Father, and of the Son, and of the Holy SpiritMore than once, brethren, the fact has been mentioned that on each Sunday in the Great Fast there are other commemorations beside that of the Resurrection. Thus, on this day, the Church glorifies the righteous John of the Ladder, one of the greatest ascetics, which the Church, in speaking of them, calls “earthly angels and Heavenly men.”
These great ascetics were extraordinary people. They commanded the elements; wild beasts willingly and readily obeyed them. For them, there were no maladies they could not cure. They walked on the waters as on dry land; all the elements of the world were subject to them, because they lived in God and had the power of grace to overcome the laws of terrestrial nature. One such ascetic was Saint John of the Ladder.
Probably many of you know that in one of the monastery, when there was a quarrel between one of the brothers, between the monk or novice, the spiritual father would not let them read the Lord's Prayer. Why? Because we pray this prayer: "Forgive us our trespasses, as we forgive our debtors." Ie, forgive us our sins (debts that - sins), because we forgive our debtors. Or, insofar as we forgive our debtors. "So," - said the spiritual father of his spiritual son - "if you leave it to your neighbor sins, it means that you ask the Lord that He would not forgive your sins. And I do not want you to pray about it. Therefore until you make up, do not read the Lord's Prayer. " Himself understood that immediately becomes restless and always came to mind: "What I actually Christian, if I do not have the right to read the main Christian prayer?" And it quickly led to realize the necessity to reconcile.
Thus, the Lord's mercy, mercy forgiveness of our sins, posing in full communication with the way we ourselves forgive those who are against us guilty.
Now that Great Lent is just about to begin, on the last Saturday before Great Lent the Church commemorates together all the holy fathers who shone forth in the ascetic life, that is, all our great ascetics and venerable God-bearing fathers throughout all of church history, as an example to us of how we should discipline ourselves with prayer and fasting. These were saints who fulfilled the Gospel words “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Mt. 11:29-30). They came to the Lord and learned from Him, became gentle and lowly in heart, and found rest for their souls because His yoke is easy and His burden light.
In the name of the Father, Son and Holy Spirit.
Because of my office as Metropolitan I visit many parishes and serve not only in this holy Temple, but also in other Churches, I must say that in other churches I find the people there to be more attentive listeners than here. There I never see people leaving before the sermon begins. The clergy and servers in the altar, the singers in the choir and all the praying people listen to the sermon. Unfortunately, in the Synod Cathedral Church we observe something different. Just now quite a few left the church, probably thinking they know everything anyway and need no instruction. And it is possible also that they did not hear today's Gospel and so they will not even learn what is awaiting them at the Last Judgment. The Church however offers us this discourse by Christ concerning this Judgment to make us note what will be expected of the human race at the threshold of eternity; at the end of mankind's history.