On this day, the second Sunday of Great Lent, we celebrate the memory of our Father among the saints, Gregory Palamas, Archbishop of Thessalonica and Wonder-worker.
Our holy father Gregory, the son of the Divine and unwaning Light, true servant of the true God and initiate of His wondrous mysteries, was born in the imperial city of Constantinople. His parents were noble and renowned persons who took care that he be taught both the secular sciences and divine wisdom and that he learn every virtue.
Gregory’s father reposed while the saint was still of a tender age; but his mother continued to rear him and his brothers and sisters in the law of the Lord, instructing them in the divine Scriptures and in the rules of good conduct. She arranged for them to be taught by learned teachers, and thus her son acquired much knowledge. The youth was by nature diligent and possessed a keen mind, and in a short time he became acquainted with every branch of philosophy.
Gregory disdained everything worldly as a deceptive dream – and wishing to cleave to God, the well-spring of all wisdom – at the age of twelve resolved to take up the monastic life. He revealed his intention to his pious mother, and although she was saddened at first, she gave her consent. In time, she came to rejoice in the Lord over Gregory’s desire and decided to follow him in embracing the monastic life; moreover, with God’s help, she persuaded all her other children to do likewise. Thus she could repeat the words of the prophet, “‘Behold, I and the children which You have given me’ (Is. 8:18) shall follow after You, О Lord.”
16.03.2025Read more
On this day, the first Sunday of Great Lent, we celebrate the restoration of the holy and venerable icons by the ever-memorable rulers of Constantinople, the Emperor Michael and his mother, the Empress Theodora, during the patriarchate of St. Methodius the Confessor.
It was with God’s permission that when St. Germanos (comm. May 12) had taken up the rudder of the Church, Leo the Isaurian (717-41) seized the scepter of the empire after having been a mule driver and manual laborer. The Patriarch was summoned immediately to hear the Emperor say, “In my opinion, Bishop, the holy images are no different from idols; therefore, I command that they be removed from among us as soon as possible. If it should be the case that they are the true forms of the saints, however, then at least see that they be hung up high so that we, who are stained by sin, may not soil them with our kisses.”
The Patriarch sought to turn the Emperor away from such hatred, saying, “God forbid, Emperor, that you should rage against the holy images, for we hear that some have nicknamed you the “One Who Plasters Over.”
09.03.2025Read more
On this day, Cheesefare Sunday[1], we commemorate the banishment of Adam, the First Creature, from the Paradise of Delight.
Our Holy Fathers appointed this commemoration before the beginning of Great Lent to demonstrate how beneficial the medicine of fasting is to human nature and how shameful are gluttony and disobedience by an example of the results of each. They set before us the example of Adam, the first formed man. Skipping over the detailed account of the innumerable things made for him in the world, they give a clear, case-in-point demonstration of how many evils he suffered – and hence introduced into our nature – from neglecting to fast for only a short time. Furthermore, they show that the first precept of God given to mankind was the ideal of fasting. By not keeping this precept but yielding instead to his stomach, or rather to the serpent-deceiver by the agency of Eve, Adam not only failed to become God, but he also brought death upon himself and communicated this sickness to the entire human race. In order to remove the first Adam’s indulgence, the Lord fasted forty days, thus obeying the commandment of fasting. This was the origin of the forty-day Fast of Great Lent. It was instituted by the Holy Apostles so that, if by means of Great Lent we keep the Fast, unlike Adam who did not, we might again enjoy the incorruptibility that he lost.
02.03.2025Read more
On this day we commemorate all the holy men and women who have shone forth in the ascetic life.
The God-bearing Fathers, having made us ready for the course of the Fast by gently instructing us by means of the two preceding Sundays, have thus led us away from luxury and satiety. They have instilled in us the fear of the future Judgment and purified us in advance – as is right – by means of Cheesefare week. Furthermore, they have wisely inserted the two intervening weeks of partial fasting so as to prepare us little by little for the full fasting which will begin next Monday.
01.03.2025Read more
Οn this day we commemorate the Second Coming of our Lord Jesus Christ, the righteous Judge.
The most-godly Fathers placed the present commemoration of the Second Coming of Christ after the two parables of the preceding Sundays so that no one, having learned of God’s love for mankind, might lead a life of negligence, saying to himself, “God loves mankind, and when I finally cease sinning, everything will go easily.”
Hence, they appointed the remembrance of that fearful day in order to frighten the negligent with the thought of death and the anticipation of the future torments and rouse them to the acquisition of virtue so that they will not merely trust in God’s love for man but also bear in mind that He is a just Judge who rewards everyone according to his deeds.
23.02.2025Read more
On this day, Soul Saturday, according to the order instituted by our Holy Fathers, we call to remembrance all those who have died from the beginning of the ages in faith and in the hope of the resurrection and of life eternal.
The present commemoration of the dead is based on the reality that many of our fathers and mothers, brothers and sisters died under such circumstances that funeral prayers and normal memorial services could not be offered for them. Either in a foreign land or on the seas, on impassable mountains or in gulfs or precipices, through starvation or diseases, in wars, in fires, or during earthquakes, and in so many other ways, perhaps in poverty or in need, our known and unknown brothers and sisters in Christ did not enjoy the chanting and necessary spiritual care. Therefore, our Holy Fathers, moved by their love for humanity, appointed the present celebration to take place in the Church everywhere, having received this from the Holy Apostles, so that all who have died through various mishaps or accidents may be remembered together, for the benefit of their souls. There is great profit to the soul from these memorials in the Church. This is the first reason.
22.02.2025Read more
Today, the Sunday of the Prodigal Son, we call to remembrance the noble parable that is in the Holy Gospel according to the Apostle Luke.
There are people, as they live prodigally from their youth, who observe in themselves many improper things. Spending their time in drunkenness and wantonness, they have fallen into a depth of wickedness and reached despair, which is a result of pride. Yet they do not wish to engage in the pursuit of virtue because, as they say, their evils are very many. And so they continually fall into the same and worse evils. For this reason, in their paternal and loving care for such people, the Holy Fathers placed this parable on this day, wishing to save them from despair, and by showing God’s forbearance and plenteous goodness, they aim to entirely uproot such passions ol prodigality from sinners’ hearts and to inspire them to take up a virtuous life again. The Fathers’ purpose is to show, through this parable of Christ, that there is no sin whatsoever that can prevail over His love for mankind.
16.02.2025Read more
On this day we commemorate the parable of the Publican and the Pharisee, which occurs in the Holy Gospel according to the Apostle Luke.
With God’s blessing, we enter this day into the period of the Triodion, in which many of our holy and godly Fathers who were hymnographers inspired by the Holy Spirit composed hymns and odes. St. Cosmas, Bishop of Maiuma (comm. Oct. 14), a famous ecclesiastical poet and hymnographer, was the first to devise the pattern of the three-ode canon (tri-ode = Triodion), in the image of the life-originating Holy Trinity. He first used this model in his canons for the Great and Holy Week of the Passion of our Lord God and Savior Jesus Christ, composing the hymns and using acrostics containing the names of the days of that week. Then the rest of the Fathers, and particularly Saints Theodore (comm. Nov. 11 and Jan. 26) and Joseph (comm. April 3) the Studites, in zealous imitation of St. Cosmas, composed canons for the other weeks of Holy and Great Lent. When they had further arranged and ordered the odes and collected and compiled the book’s other material from the different Fathers, they first used it in their own Monastery of the Studion in Constantinople.
09.02.2025Read more
On this day, the Sunday before the beginning of the Lenten Triodion, we commemorate the repentance of the tax-collector, the Holy Apostle Zacchaeus, who desired to behold Christ.
The Holy Fathers placed today's commemoration here to prepare us, little by little, for dawning season of Great Lent. Knowing that we are basically slow to exhibit a desire for repentance, the Holy Fathers, by Zacchaeus' example, teach us in these preliminary weeks the need to recognize our sins and our need to turn away from them.
02.02.2025Read more
In the Name of the Father and the Son and the Holy Spirit.
As we celebrate the Epiphany, we remember how God revealed himself as the Trinity, that Jesus appeared to the people as Christ. Where did Christ appear Hos did He begin His mission? Did He enter a great city and reveal Himself in His glory? Did He ascend a great mountain as many thousands of people beheld Him from below, wondering at the miracle? No! Christ went into the wilderness, to the Jordan River, where John was baptizing the people. John preached repentance, and called upon sinners, in a sign of repentance, to be baptized in the Jordan. And it was as a sinner that Christ came and asked for baptism. Yet He had no sin. John was afraid: “I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, suffer it to be so now: for thus it becometh us to fulfil all righteousness” (Matthew 3:15). Adam sinned through pride, he wished to elevate himself, to become like God. But Christ cam to fulfill the truth of God, to correct Adam’s pride through humility. Christ entered the water and received baptism from His servant. Trembling, John placed his hand upon his God and Master, and Christ humbly bowed His head. Christ’s humility opened up the heavens, and the voice of God the Father boomed forth: “This is my beloved Son, in whom I am well pleased” (Matthew 3:17). This is My Son, Who humbled Himself in order to fulfill My will, My true Son, Who humbles Himself in order to elevate mankind. Christ’s meekness opened the heavens and revealed to mankind the Trinitarian nature of God.
19.01.2025Read more
