Brothers and sisters! See how the Holy Church teaches our conscience. The flowers today represent our conscience. Because when all of nature was still dead, when the time of our yearly cycle was approaching, the Holy Church revealed to us a great mystery: the mystery of our redemption. She then opened before us the cave of Bethlehem and the Lord Who had just been born. And we were told through the reading from the Epistle to the Galatians that this cave is our entrance in to a new yearly cycle, that at the manger of Christ our soul is renewed, and that in this renewal of spirit we receive the spirit of adoption (sonship), which unites us into the one family of Christ (Gal. 4:4-7).
And these are not just words. The Holy Church convinces us of this, comparing our spiritual life with what goes on in nature: the death of nature in winter, its revival in the beauty of spring and summer, and the yielding of fruit in fall. It is the same with the soul of a human being. After the sluggishness of spiritual slumber, a person receives the spirit of adoption in order to unite in one family and to receive what the Lord gives in His plan of salvation — His Body and Blood, the Mystery of the Tree of Life, which Adam lost in Paradise.
"While He blessed them, He was parted from them, and carried up into heaven. And they worshipped Him and returned to Jerusalem with great joy"...with great joy ... "and were continually in the temple, praising and blessing God" (Lk. 24:51-3).
If, during the course of six weeks, the Holy Church has been teaching us to preserve this peace which Christ granted on the first day of His Resurrection, saying: "Peace be unto you" (Jn. 20:19), then now this feeling of peace should fill our hearts. You see, this feeling of peace appears in all of us as an expectation of joy. People search for some kind of rest, some kind of comfort. For this they travel from place to place in order to find peace. And yet this peace is within them, only in an unrevealed state. Peace is that gift which the Lord gave to us, that peace which keeps a person in a kind of unearthly state of joy. This is what the Holy Church has been teaching us during the six weeks of Easter: to be close to Christ, to preserve this peace, protect ourselves from those things which, entering our heart, might disturb this peace.
You see, our heart is the place in which peace abides.
Today’s Gospel reading confirms us more and more strongly in the divinity of our Risen Lord Jesus Christ, the Son of God.
The Gospels for the last two Sundays told us about the appearances of the Risen One. They were as if filled with the light of Christ’s Resurrection: the wonderful appearances to the disciples, to Thomas, to the myrrhbearers. But today’s Gospel starts with a dismal, horrible picture: there is no brightness, no light. At the Sheep Gate there was a pool which had five porches. "In these lay a great multitude of impotent folk, of blind, halt, withered.... For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years" (Jn. 5:2-5).
"And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint Him. And very early in the morning the first day of the week, they came unto the sepulcher at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulcher?" (Mk. 16:1-3).
Brothers and sisters! Can you imagine the state of mind these Myrrhbearing women were in? For those who lived through Soviet times in Russia and through the persecution of the Church, it is so understandable. In some churches, as in the outskirts of Kiev, this service (the Burial of the Savior) was performed at night. People made their way to such a church through dark streets. Anything could happen, you had to be careful of everything. Neighbors might hear that you went somewhere at night; and you could be stopped on the street. And the service itself in church and the carrying of the Shroud around the church could be interrupted by the authorities. One did not know if tomorrow, on Holy Saturday, this already semi-Easter Liturgy would be performed, because the priest might be arrested.
"This kind can come forth by nothing, but by prayer and fasting (Mk. 9:29). So if you will remember, last Sunday, the fourth Sunday of Great Lent, the Gospel proclaimed to us: "This kind can come forth by nothing, but by prayer and fasting." What is "this kind’? If you will remember, brothers and sisters, we were told there about a youth who was possessed and sometimes fell into fire and sometimes into water, as his father said when he brought him to Christ. And Christ said, ‘This kind can come forth by nothing, but by prayer and fasting." This is what kind. The kind which possessed the youth and was casting him down. This unfortunate youth not only knew no rest, but not even life itself. And Christ said, "can come forth/’ This means that it was something separate. Now do we understand this or not?
Brothers, if you just open a newspaper, you will at once understand what "this kind" means. See how many people who, in a state of despair, jump into water in order to end their lives, thinking there is no eternal life. And into fire. Here you find so many who again, out of despair, throw themselves into fire, become human torches in order to burn themselves. It is the same thing: a state of insanity or despondency, or on the contrary, a state of mind which almost reaches madness — human pride. And how many people become victims of those terrible excesses of sex. How many terrible mental conditions there are in which a person commits robbery, murder, which are connected with the terrible greed for money, for power. What is this? It is precisely "this kind." We seem not to participate in it. Oh, if only we would not participate!