On this day, the sixth Sunday of Pascha, we celebrate the miracle which our Lord God and Savior Jesus Christ performed for the man who had been blind from birth.
This miracle, like those of the Samaritan woman and the paralytic, was brought about through the use of water in this way: As Christ was speaking with the Jews and showing them that He is together with the Father, existing before Abraham, they sought to stone Him. He then left that place where He had been speaking with them and met a blind man who was wandering about and who had been blind from birth, having only the shape and form of eyes. When the Savior saw him, His Disciples asked, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2). The reason they asked this is because they had heard Him telling the paralytic at the Sheep's Pool, “Behold, you have been made well. Sin no more, lest a worse thing come upon you” (John 5:14), as if to say that “the sins of the parents are visited upon the children...”
On the fifth Sunday of Pascha, we celebrate the feast of the Samaritan woman.
This feast has been placed during the week of Mid-Pentecost because Jesus, on this day, clearly bore witness to Himself as the Messiah, that is, the Christ or anointed One (for Messiah in Hebrew means anointed one), and also because He had worked the miracle at the Sheep’s Pool on the previous Sunday.
On this day, the fourth Sunday after Pascha, we commemorate the paralytic who was healed by the Lord, and we celebrate this as a miracle of our Lord God and Savior Jesus Christ.
On this day, the third Sunday of Pascha, we celebrate the memory of the Holy Myrrhbearing Women. We also commemorate St. Joseph of Arimathea, who was one of the seventy secret Apostles. We also remember St. Nicodemus, who came to Christ at night and was one of the leaders of the Jews.
We remember the women because they were the first to truthfully bear witness to the Resurrection, while Joseph and Nicodemus were the first to bear witness to the burial of Christ. These two facts are both true and well known by us. Nicodemus was immediately banished from the synagogue and was forbidden to rejoin it. After burying the Body of Jesus, Joseph was thrown into a deep pit; however, by the grace of God, he was delivered from it and went to his estate in Arimathea. After His Resurrection, Christ showed Himself to Joseph, who was tied in bonds, thus firmly confirming the mystery of the Resurrection. Joseph suffered a great deal at the hands of his persecutors, but he could not bear to keep silent concerning all these mystical events and boldly taught all people about what had taken place regarding Jesus. It is said that Nicodemus, was the first to proclaim in detail what had occurred at the Passion and Resurrection of Christ. Since he was one of the foremost in the Council of the Jews and a Pharisee, he knew firsthand the councils and plots of the Jewish leaders and all that had come to pass regarding the Lord. Thus, as was first stated, St. Nicodemus and St. Joseph are commemorated after the Resurrection, together with the women who saw the risen Christ, because they are true and authentic witnesses of the Burial.
On this Sunday, the second Sunday of Pascha, we celebrate the Antipascha, that is to say the re-dedication of the Resurrection of Christ, and also commemorate the event of the Holy Apostle Thomas' touching the wounds of Christ.
This commemoration is due to the ancient custom of rededicating important events. As a year would pass and the date of such an event would arrive, a commemoration was made so that such great events would not be forgotten. This is why the Israelites celebrated the Passover at Gilgal, to commemorate the passing through the Red Sea. They also commemorated the consecration of the Tabernacle of Witness that was in the wilderness and many other holy events.