Archbishop Andrei (Rymarenko) – Sermon for the Twenty First-Sunday after Pentecost: the Sower.

Brothers and sisters! Did you know that there exists a psychological law by which under the influence of thought, a feeling, a desire is kindled; and from desire comes action. This law was discovered back in the first centuries by the Fathers of the Church, and then it passed on into secular life. In any sphere of life, there isn’t a single action which is not provoked by feeling and desire. And in their turn, feeling and desire are kindled by thought; just as any flammable substance will catch fire if, for a sufficient length of time, one holds over it a magnifying glass through which a ray of sun is concentrated. And so: thought — feeling — action.

Both readings for this Sunday, the Apostle and the Gospel, are in a wonderful way connected with this law. Even more: without this law we wouldn’t even be able to understand them in all their depth. The Gospel tells us about the Sower, the seed, and the ground. Different kinds of ground are mentioned: the ground by the wayside, the stony ground, the ground overgrown with weeds, and finally, good ground.

The Sower is the Lord, the seed is the Word of God, and the ground is the listener — you and our hearts. And this parable ends with the words: "But that on the good ground are they which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience" (Lk. 8:15). This means that the purpose is such: we must accept the Word of God with all our being, with all our mind, with a good and pure heart. And it is impossible to express this good, pure heart in stronger words than in the words of the Apostle Paul in today’s reading: "For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, Who loved me, and gave Himself for me" (Gal. 2:19-20). This is what we should strive for; here is the purpose of our life.

16.11.2024Read more

Archbishop Andrei (Rymarenko) – Sermon for the Twentieth Sunday after Pentecost: Resurrection of the Son of the Widow.

Christ, surrounded by His Apostles and a multitude of people, moved toward the gates of the town of Nain. And at that time, from the town of Nain appeared a funeral procession. A young man was being carried out, the only son of a widow from Nain. Imagine the suffering of the mother: the only one, the favorite, the hope of her old age.

What was the mother going through? But at this time, Christ, with a multitude of people and His Apostles, approached this procession on the road. He came closer and closer. He was walking on the same road on which the deceased was being carried. He saw the suffering of the mother, came up to her and said, "Weep not" (Lk. 7:13). Who could, who had the right to say these words to a mother at the coffin of her son? He alone, because He conquered death. The bearers stopped. Christ took the young man by the hand and said: "Arise!" (Lk. 7:14). And He returned him to his mother.

Can you imagine what the mother was experiencing? The peace which a mother could have before the death of her son, that peace was not only renewed, but it revived her whole life. Besides her son, she saw the power of resurrection. And all this happened because the way of Christ coincided with the way of the funeral procession. The way of Christ — the deceased had to move along this way of Christ, and on the way of Christ there can be no grief. This is how it happened. In saying "Weep not," Christ renewed the inner strength which had already been put to rest. Years might pass, and this young man would depart in the same way. But this is not the point. The point is that peace appeared in the heart, strengthening the person in external existence.

10.11.2024Read more

Archbishop Andrei (Rymarenko) – Sermon for the Fifteenth Sunday after Pentecost: the Great Commandment.

"Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, Master, which is the great commandment in the law?" (Mt. 22:35).

If you were attentive to how the Holy Church, revealing to us the mystery of our salvation, gradually shows us in the Sunday Gospel readings the way of resurrection for the human soul, then you also noticed that starting from Easter until today there were several cycles. One of these cycles convinced us that the Lord is our Savior, our Savior from sin, and that He is All-powerful. And further we were shown the dispositions, the states of mind which should be in the soul of every Christian, in order to perceive that power which the Lord has given to us, establishing our salvation in the plan of eternal life. These Gospel readings opened to us the feeling of humility and devotion to God, in understanding the Word of God as acting in our life. And then these cycles changed into others, and we came to a cycle which revealed that all this which God gives us can be accomplished, but only within the limits of the Church. Like the boat in which the Apostles were sailing, it preserved the Apostles. And this boat was like the laws in which lived and lives the Church, which protects those who are in the boat from all the troubles that occur outside of it.

But this is possible only if, on our part, we are obedient to the Lord. And such obedience is connected with certain experiences, in the same way the Apostles experienced them: storm and fear. But if we presume upon the power of God, then we lose obedience and, instead of obedience, we receive boldness. And the same could happen to us which happened to the Apostle Peter, who in a transport of delight and daring, asked Christ for permission to walk to Him on the waves. And Christ in a way answered him: walk, if you want to. This was no longer obedience; this was not the will of Christ, but the will of Peter. And then Peter found himself alone in the water; the waves were so high that Christ was not even visible. Here Peter came to his senses: the law of nature took hold of him; he became frightened and started to drown. And only a strong faith in the Lord and the constant trust in the Almighty saved him (Mt. 14:24-31).

06.10.2024Read more

Archbishop Andrei (Rymarenko) – Sermon for the Eleventh Sunday after Pentecost: Forgiveness of Debts.

A terrible picture is drawn for us by this Sunday’s Gospel. It begins with the folio wing words: "Therefore the Kingdom of Heaven is likened unto a certain king, which would take account of his servants" (Mt. 18:23). Among those servants was one who was indebted to the lord for a great amount. This amount was so great that in spite of his desire, he could never repay it. There was only one way out: the lord could sell him, his wife, his children, and everything he had. "The servant therefore fell down, and worshipped him, saying, Lord, have patience with me and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt" (Mt. 18:26-27). Listen, he did not postpone payment of the debt, he did not reduce the amount, but he forgave everything, completely, forever. It was as if nothing had happened, everything remained as before. A new, quiet life as before began. And even better: now this servant knew his master. He saw in him a loving father, and to work for such a father is bliss.

Suddenly something terrible happened: that servant walked out and met one of his fellow servants who owed him an utterly insignificant amount; and grabbing him, started to choke him, saying, Give back everything you owe me. Learning of this, his lord was angry and gave him over to the torturers until he had paid the whole debt.

08.09.2024Read more

Archbishop Andrei (Rymarenko) – Sermon for the Tenth Sunday after Pentecost: Healing the Possessed Youth.

As last Sunday’s Gospel told us about a storm on the Tiberian Sea, in the same way today’s Gospel also tells us about a storm, only about a storm which is even more terrible. Back then, there were waves on the sea, but here.. .listen to what the father of the youth said to Christ: "Lord, have mercy on my son: for he is lunatic, and sore vexed: for of times he falleth into the fire, and oft into the water" (Mt. 17:15). There, Peter got out of the boat in which the other Apostles were sailing. Notice that Christ did not send him as He sent all the disciples across the sea. But Peter himself, filled with the rapture of faith at seeing Christ walking upon the waves, asked for permission to do the same. And what happened? He doubted and started to drown. And Christ said to him, "O thou of little faith, wherefore didst thou doubt?" (Mt. 14:31).

And what about today’s Gospel? In today’s Gospel, the father of the possessed son brought him first to the disciples of Christ. The power to cast out devils and to heal sicknesses had been given to them; this seemed to go along with their obedience. And yet they could not heal hint. And when the father in deep grief related this to the Lord, Christ in anger exclaimed: "O faithless and perverse generation.. .how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil; and he departed out of him.... Then came the disciples to Jesus apart, and said, Why could we not cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, if ye have faith as a grain of mustard seed, ye shall say unto this mountain, remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. However this kind goeth not out but by prayer and fasting" (Mt. 17:17-21).

31.08.2024Read more