This article was printed in 1959 in Russian in the Canadian Orthodox Herald [Kanadskii Vestnik]. It is reproduced here, both in Russian and in English translations, as its subject matter, far from diminishing in relevance, has acquired a much more important place in our pastoral work. – Editor.
WE HAVE NOT yet fully understood the enormous consequences of the invention of television. Possessed of a truly magical power of fascination and attraction, and at the same time concealing within itself the terrible poison of corruption, it naturally wins for itself the most honored place in every home, in every family. The contemporary clergyman cannot and must not pass television by in silence, as it is surpassed by nothing and nobody in its power of influence over the human soul. The campaign against television must be our foremost task, and 1 say this without exaggeration, because of the influence it has over us, hour by hour and minute by minute, in our very homes. Our struggle against it must be based on a correct attitude to this invention of modern genius; the difficulty and complexity of this struggle is due to the fact that we have to fight, not against television itself, but against the infinitely weakened power of the human will, which simply cannot find the strength to tear itself away in time from this exceptionally deceiving and alluring pleasure. Here we can remember the words of St. Paul: "All things are lawful unto me, but not all things are expedient; all things are lawful for me, but I will not be brought under the power of any" [1 Cor., 6, 12].
Lectures by His Eminence, Archbishop Anthony of Volhynia, on His Holiness Nikon, Patriarch of All Russia, recorded by Fr. P. L. Originally published in Russian in: «Mirnyj trud». 1910. № 9. pp. 140-171.
I.The Rehabilitation of the Truth.
On 3 May 1910, the most Reverend Archbishop concluded the series of lectures he delivered to the Volhynia seminarians on the more important political and ecclesio-social questions. The final lecture was on His Holiness Nikon, Patriarch of All Russia. It was a historical lecture. There does not exist in literature any such formulation of the questions concerning His Holiness, Patriarch Nikon, as the most reverend lecturer presented. The Archbishop said of Patriarch Nikon what no one has ever said of him. Completely new horizons opened up before those who listened. To speak of the great man that His Holiness Patriarch Nikon was, to understand the full complexity of his richly-endowed nature, to bring into harmony and explain the diverse, apparently inexplicable and irreconcilable facts in the life and the feelings which existed within the soul of one and the same man, one also needs a great and all-embracing intellect and talent, a reverent respect for the memory of the Patriarch; and all of these gifts (were) present to an abundant degree in our dear and deeply-loved Archbishop.
(Based on an article in Orthodox Russia, 1936, No. 13.)
BLESSED ANTONY, Metropolitan of Kiev and Galich, came from the old noble Russian family of Khrapovitsky, from the province of Novgorod. He was born on March 17, 1863, and at Holy Baptism was named Alexis. His father and mother were highly educated and religious people. It is known that his mother often liked to pray to God for long periods of time, and herself read the Holy Gospel to her children and explained it to them. Together with her husband, she also loved visiting churches and monasteries.
Vladika more than once recalled his childhood impressions of Novgorod: “I was still a child when my parents took me from the country to ancient Novgorod. Here I came to love the Church of Christ, in which God’s glory was revealed – in the ancient churches of Novgorod, in the relics of the saints and in the grandeur of the pontifical services. Although I could not then express it in precise concepts, I sensed with my child’s soul the greatness of God and the lofty truth of our faith, revealed in the mystical sacred actions of the bishop.”
With this name there is a heresy that was first appeared in Russia at the start of the last century. The arrival of name-worshipping to Mount Athos created great frustation among the Russian monks. The Church condemned the Name-worshipping and characterised it as heresy. We publish below the decisions that condemned the Name-Worshipping. Among them the reader can see the fallacy that it distinguishing it and her followers. (The Greek texts below are originals).
"The Thyateira Confession"
by Metropolitan Philaret
Chief Hierarch of the Russian Orthodox Church Outside of Russia
An Appeal to the Primates of the Holy Churches of God, and their Eminences the Orthodox Hierarchs
Instructing us to preserve firmly in everything the Orthodox Faith which has been commanded us, the Holy Apostle Paul wrote to the Galatians: But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema (Gal. 1:8). His disciple Timothy he taught to remain in that in which he had been instructed by him and in that which had been entrusted to him, knowing by whom he had been instructed (II Tim. 3:14). This is a pointer which every Hierarch of the Orthodox Church must follow and to which he is obligated by the oath given by him at his consecration. The Apostle writes that a Hierarch should be one holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convict the gainsayers (Titus 1:9).