NAME-WORSHIPPERS – Onomatolatria (Name-Glorifiers).

With this name there is a heresy that was first appeared in Russia at the start of the last century. The arrival of name-worshipping to Mount Athos created great frustation among the Russian monks. The Church condemned the Name-worshipping and characterised it as heresy. We publish below the decisions that condemned the Name-Worshipping. Among them the reader can see the fallacy that it distinguishing it and her followers. (The Greek texts below are originals).

22.05.2018Read more

Saint Metropolitan Philaret (Voznesensky) of New York, The New Confessor – «The Thyateira Confession» known as the Third Sorrowful Epistle (1975).

"The Thyateira Confession"

by Metropolitan Philaret
Chief Hierarch of the Russian Orthodox Church Outside of Russia

An Appeal to the Primates of the Holy Churches of God, and their Eminences the Orthodox Hierarchs

Instructing us to preserve firmly in everything the Orthodox Faith which has been commanded us, the Holy Apostle Paul wrote to the Galatians: But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema (Gal. 1:8). His disciple Timothy he taught to remain in that in which he had been instructed by him and in that which had been entrusted to him, knowing by whom he had been instructed (II Tim. 3:14). This is a pointer which every Hierarch of the Orthodox Church must follow and to which he is obligated by the oath given by him at his consecration. The Apostle writes that a Hierarch should be one holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convict the gainsayers (Titus 1:9).

21.05.2018Read more

Saint Metropolitan Philaret (Voznesensky) of New York, The New Confessor – The Second Sorrowful Epistle (1969).

PRESIDENT
OF THE SYNOD OF BISHOPS
OF THE RUSSIAN ORTHODOX CHURCH
OUTSIDE OF RUSSIA

75 EAST 93rd STREET, NEW YORK, N.Y. 10028
Telephone: LEhigh 4-1601

A SECOND SORROWFUL EPISTLE

TO THEIR HOLINESSES AND THEIR BEATITUDES, 
THE PRIMATES OF THE HOLY ORTHODOX CHURCHES, 
THE MOST REVEREND METROPOLITANS, ARCHBISHOPS AND BISHOPS.

The People of the Lord residing in his Diocese are entrusted to the Bishop, and he will be required to give account of their souls according to the 39th Apostolic Canon. The 34th Apostolic Canon orders that a Bishop may do "those things only which concern his own Diocese and the territories belonging to it."

There are, however, occasions when events are of such a nature that their influence extends beyond the limits of one Diocese, or indeed those of one or more of the local Churches. Events of such a general, global nature can not be ignored by any Orthodox Bishop, who, as a successor of the Apostles, is charged with the protection of his flock from various temptations. The lightening-like speed with which ideas may be spread in our times make such care all the more imperative now.

20.05.2018Read more

Saint Metropolitan Philaret (Voznesensky) of New York, The New Confessor – The First Sorrowful Epistle (1969).

PRESIDENT
OF THE SYNOD OF BISHOPS
OF THE RUSSIAN ORTHODOX CHURCH
OUTSIDE OF RUSSIA

75 EAST 93rd STREET, NEW YORK, N.Y. 10028
Telephone: LEhigh 4-1601

TO THEIR HOLINESSES AND THEIR BEATITUDES
THE PRIMATES OF THE HOLY ORTHODOX CHURCHES
THE MOST REVEREND METROPOLITANS, ARCHBISHOPS, AND BISHOPS:

A SORROWFUL EPISTLE 
FROM
THE HUMBLE PHILARET,
METROPOLITAN OF THE RUSSIAN ORTHODOX 
CHURCH OUTSIDE OF RUSSIA

The Holy Fathers and Doctors of the Church have exhorted us to keep the Truth of Orthodoxy as the apple of our eye. And Our Lord Jesus Christ, teaching His Disciples to maintain every jot and title of the Divine Law intact said, "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven" (Matt. v. 19). He sent His disciples to teach the doctrines He gave them to all nations in a pure and unadulterated form, and that duty then devolved upon each of us Bishops, as the successors to the Apostles. We are also taught to do this by the dogmatic definition of the Seventh Ecumenical Council, which says: "We keep unchanged all the ecclesiastical traditions handed down to us, whether in writing or by word of mouth." And the Holy Fathers of that Council added, in their first Canon: "The pattern for those who have received the sacerdotal dignity is found in the testimonies and instructions laid down in the canonical constitutions, which we receiving with a glad mind sing unto the Lord God in the words of the God-inspired David, saying: 'I have had as great delight in the way of Thy testimonies as in all manner of riches.' 'Thou hast commanded righteousness as Thy testimonies for ever.' 'Grant me understanding and I shall live.' Now if the word of prophecy bids us keep the testimonies of God forever and to live by them, it is evident that they must abide unshaken and without change."

19.05.2018Read more

Saint Metropolitan Philaret (Voznesensky) of New York, The New Confessor – Open Letter to Greek Archbishop Iakovos (1969).

PRESIDENT
OF THE SYNOD OF BISHOPS
OF THE RUSSIAN ORTHODOX CHURCH
OUTSIDE OF RUSSIA

75 EAST 93rd STREET, NEW YORK, N.Y. 10028
Telephone: LEhigh 4-1601

OPEN LETTER TO HIS EMINENCE 
ARCHBISHOP IAKOVOS,
GREEK ARCHDIOCESE OF NORTH AND SOUTH AMERICA

YOUR EMINENCE:

Many practices of our Church are based on precedent, and indeed the higher the position of him who sets the precedent, the more important it is. Therefore the ways in which Orthodox bishops act in their contacts with the representatives of heterodox confessions or religions are of special significance, and in those cases in which they deviate from the order accepted over the centuries, they cannot leave us indifferent. Our silence might be construed as consent, bringing consequent confusion to our own flock as well as misunderstanding to the heterodox, who expect our actions, especially in matters of public worship, to be performed by all of us in conformity with our doctrines and canons. Therefore, an incorrect action made by one bishop may be taken for something permitted by the whole Church, and those who are "without" may form a misconception in regard to Orthodox doctrine. At a time such as this, when so much mutual interest is shown by various confessions, we may be found offering them a stone instead of a loaf of bread.

18.05.2018Read more