Saint Metropolitan Philaret (Voznesensky) of New York, The New Confessor – GOD IS WITH US! Sermon at Christmas Vespers.

God is with us, understand, O ye nations, and submit yourselves: for God is with us!

These words were sung triumphantly and joyfully at the very beginning of the service on the Eve of Nativity. They were pronounced many centuries before the Nativity of Christ by the great Prophet Isaiah. At that time, the whole world was sunk in the darkness of idolatry. Only in the small Jewish nation in the small country of Palestine was there a flicker of the true knowledge of God, but all the other millions of people were pagan. Enlightened by the Holy Spirit, the Prophet Isaiah saw far into the future through this darkness of idolatry, and what was to take place a long time later to him was already accomplished, and he says, “God is with us, understand, O ye nations”.

Many centuries went by until this wonder of wonders that the Prophet Isaiah foretold came to pass, and the ‘great mystery of piety’ took place. God appeared in the flesh and deigned to lie in a manger. And the Church takes us on the wings of faith and hope to Bethlehem and announces, “Christ is born, give ye glory! Christ cometh from heaven, meet ye Him! Christ is on earth, be ye exalted!”

06.01.2020Read more

Saint Gregory Palamas, Archbishop of Thessalonica – Sermon on the Entry of the Mother of God into the Temple.

If a tree is known by its fruit, and a good tree bears good fruit (Mt. 7:17; Lk. 6:44), then is not the Mother of Goodness Itself, She who bore the Eternal Beauty, incomparably more excellent than every good, whether in this world or the world above? Therefore, the coeternal and identical Image of goodness, Preeternal, transcending all being, He Who is the preexisting and good Word of the Father, moved by His unutterable love for mankind and compassion for us, put on our image, that He might reclaim for Himself our nature which had been dragged down to uttermost Hades, so as to renew this corrupted nature and raise it to the heights of Heaven. For this purpose, He had to assume a flesh that was both new and ours, that He might refashion us from out of ourselves. Now He finds a Handmaiden perfectly suited to these needs, the supplier of Her own unsullied nature, the Ever-Virgin now hymned by us, and Whose miraculous Entrance into the Temple, into the Holy of Holies, we now celebrate. God predestined Her before the ages for the salvation and reclaiming of our kind. She was chosen, not just from the crowd, but from the ranks of the chosen of all ages, renowned for piety and understanding, and for their God-pleasing words and deeds.

03.12.2019Read more

Protopriest Leonid Kolchev – Homily for the feast of holy Archangel Michael and the heavenly host.

According to the teaching of the Orthodox Church, before creating the visible world the Lord God created the invisible world, i.e. the angels. Among these superior beings there occurred a battle which led to the division of all the angels into good and evil spirits. At the head of the first stood the Archangel Michael, whose feast we are now commemorating, while the second were led by one of the supreme angels who had wrongly understood his perfection. Enticing others to go along with him, he arrogantly rebelled against God. From that time on these tainted forces, having been thrown down from heaven, relentlessly do evil to people, pushing them into the abyss of sin and eternal torture in which they themselves sojourn. They are combated by the good angels, who, on the contrary, restrain man from all bad things and direct him towards salvation in the Heavenly Kingdom. As a loyal host, some of them surround the throne of God, singing continuously: Holy, Holy, Holy, Lord God of Sabaoth, heaven and earth are full of Thy glory, while others announce God’s will to people, which is indicated by the very word “angel,” which means messenger. And, finally, there are still others who are appointed by the Lord to oversee both entire peoples and cities, as well as individuals, and they are therefore called guardian angels. Thus, one of the supreme angels was sent to Joshua in the Old Testament. Angels were sent many times to aid the Israeli judge Gideon, the prophet Elias, the prophet Daniel, and many others. In the New Testament the Archangel Gabriel brought to the Virgin Mary glad tidings of the beginning of salvation, angels announced the nativity of Christ to the shepherds, an angel warned of Herod’s evil intentions, and an angel appeared to the magi, restraining them from going back to Herod. An angel comforted the Saviour before His sufferings, and angels brought glad tidings of Christ’s resurrection to the myrrh-bearing women. Angels appeared to the apostles in prison, to Apostle Philip, to Cornelius the centurion, to Apostle Peter, and to many others. And finally, when the Son of man returns to earth in glory, He will be accompanied by all the holy angels.

20.11.2019Read more

Leonty, Metropolitan of Moscow – Why does the Archangel Michael have a martial appearance?

As we celebrate the synaxis of the holy Archangel Michael, let us turn our pious attention to the image of the leader of the heavenly host and make use of the instruction which the Church wishes to give to all the faithful through him. On his icon we see Archangel Michael depicted in military dress. What does this mean? Why does a denizen of heaven, where peace and love reign, appear to be fully armed? In heaven, where, according to the Scriptures, nothing unclean can enter, there is undoubtedly no movement of impure passions such as we have on earth, and there is a total absence of the impure desires that cause strife among people, and, therefore, everything in heaven is peaceful and harmonious. But there was once warfare even in that kingdom of peace and love. Who rose up and fought against whom? One of the supreme spirits, who possessed the greatest perfection – Lucifer, rose up with arrogance and pride against his Creator and Master of all; he was followed by many other spirits, who made up a terrible host of disturbers of heavenly order. It was then that from the midst of the angels emerged a fighter for the glory of God – the holy Archangel Michael. Gathering all the angelic ranks and hosts that were loyal to God, he loudly cried out: “Let us stand in good faith before our Creator, and let us not take part in any revolt against God.” Then, standing at the head of the bodiless spirits, he sang the triumphant hymn: “Holy, Holy, Holy, Lord of Sabaoth!” And soon afterwards all the evil spirits were cast down from heaven.

20.11.2019Read more

The Resolution of the Sobor of Bishops of the Russian Orthodox Church Abroad on November 6/19, 2004 (The anathematizing of sergianism).

The Resolution of the Sobor of Bishops concerning the heresy of sergianism:

«To those who affirm the antichristian sergianist heresy; to those who teach that the Church of Christ is ostensibly saved through union with Christ's enemies, who reject the podvig of martyrdom and confession of the faith, who set up a pseudo-church on the grounds of Judas, and who, for this purpose, permit the doctrine, canons and moral laws of Christianity to be violated; to those who direct Christians to worship a theomachic regime, ostensibly given by God, and to serve it not out of fear but for conscience's sake, blessing all its iniquities; to those who justify the persecution of the True Church of Christ by the theomachs, thinking that they thereby serve God, - as, indeed, did the continuators of the renovationist heresy, Metropolitan Sergii Stragorodskii and all his followers - Anathema

6/19 November 2004

St. Paul, Archbishop of Constantinople

☦ Metropolitan Vitaly (signature)
☦ Bishop Sergii (signature)
☦ Bishop Vladimir (signature)
☦ Bishop Varfolomey (signature)
☦ Bishop Antonii (signature)
☦ Bishop Viktor (signature)

The antichrist essence of Metropolitan Sergii's Declaration of 1927 and of the heresy of sergianism.
(from the reports read at the 2004 ROCA Sobor of Bishops)

19.11.2019Read more

Saint Metropolitan Philaret (Voznesensky) of New York, The New Confessor – Homily for the Protection of the Most Holy Theotokos.

Joyous for the faithful heart is the feast of the Protection of the Mother of God! It reminds and strengthens us so vividly and evidently in our hope that we all are not forgotten by the Most-Pure and Most-Blessed Virgin Mary, the Mother of the human race, who protects all Christians by her saving and merciful Protection.

As the great Abba of Russia Abroad, His Blessedness Metropolitan Anthony, once pointed out, the festive celebration of the feast of the Protection of the Theotokos by the whole Russian Church testifies that spiritual roots stood above all else for the Russian people.

For the feast of the Protection of the Theotokos reminds us of an event that took place long ago, and an event in which our ancestors suffered defeat against the Greeks, who were under the Protection of the Theotokos. It turned out, however, that the Greek Church celebrates this feast very little, hardly marking it at all, while the Russian Church and the Russian celebrate the Protection of the Theotokos so festively, that it reminds us of the celebration of the twelve feasts, the greatest feats in our church year. Of course, the reason for this is the calming and encouraging character of the feast. The Theotokos protects the people praying in church. We know this from the great saint and witness of spiritual mysteries, Saint Andrew the Fool for Christ, who testified that the Queen of the heavens did not separate the bad people from the good and the pious: She covered all those standing in the church with Her goodness. That is what the Russian people believed, that She, the All-good Mother, covers all with Her Protection.

14.10.2019Read more

St. Demetrius, Metropolitan of Rostov – Homily On The Nativity Of The Most Pure Theotokos.

The Lord, Who lives in the heavens, wishing to appear on earth and abide with men, first prepared a dwelling place of His glory: His Most Pure Mother. For it is the custom of kings that in whatsoever city they desire to live, a place of residence be prepared for them beforehand. And as the palaces of earthly kings are constructed by the most skilled craftsmen, of the most costly materials, and on the most elevated sights, which are more beautiful and spacious than all the other dwellings of men, in the same manner the palace of the King of Glory must be erected. In the Old Testament, when God desired to dwell in Jerusalem, Solomon built a temple for Him, employing Hiram, a most wise master, who possessed full knowledge of every art and science, and was skilled in every enterprise. He constructed the temple with materials of great value: with costly stone, with aromatic woods of cedar and cypress brought from Lebanon, with pure gold, and upon a high place: that is, upon Mount Moriah. The temple was of great beauty. On its walls were portrayed the likeness of cherubims, and of various trees and flowers. The temple was so spacious that the whole Israelite people could be accommodated without crowding, and the glory of the Lord would descend in fire and a cloud. Nevertheless, that temple did not suffice to contain within itself the Uncontainable God, for even though Solomon built Him a temple, "The Most High dwelleth not in temples made with hands. 'What house will ye build me', saith the Lord: 'or what is the place of my rest?'"

20.09.2019Read more