Lectures by His Eminence, Archbishop Anthony of Volhynia, on His Holiness Nikon, Patriarch of All Russia, recorded by Fr. P. L. Originally published in Russian in: «Mirnyj trud». 1910. № 9. pp. 140-171.
I.The Rehabilitation of the Truth.
On 3 May 1910, the most Reverend Archbishop concluded the series of lectures he delivered to the Volhynia seminarians on the more important political and ecclesio-social questions. The final lecture was on His Holiness Nikon, Patriarch of All Russia. It was a historical lecture. There does not exist in literature any such formulation of the questions concerning His Holiness, Patriarch Nikon, as the most reverend lecturer presented. The Archbishop said of Patriarch Nikon what no one has ever said of him. Completely new horizons opened up before those who listened. To speak of the great man that His Holiness Patriarch Nikon was, to understand the full complexity of his richly-endowed nature, to bring into harmony and explain the diverse, apparently inexplicable and irreconcilable facts in the life and the feelings which existed within the soul of one and the same man, one also needs a great and all-embracing intellect and talent, a reverent respect for the memory of the Patriarch; and all of these gifts (were) present to an abundant degree in our dear and deeply-loved Archbishop.
(Based on an article in Orthodox Russia, 1936, No. 13.)
BLESSED ANTONY, Metropolitan of Kiev and Galich, came from the old noble Russian family of Khrapovitsky, from the province of Novgorod. He was born on March 17, 1863, and at Holy Baptism was named Alexis. His father and mother were highly educated and religious people. It is known that his mother often liked to pray to God for long periods of time, and herself read the Holy Gospel to her children and explained it to them. Together with her husband, she also loved visiting churches and monasteries.
Vladika more than once recalled his childhood impressions of Novgorod: “I was still a child when my parents took me from the country to ancient Novgorod. Here I came to love the Church of Christ, in which God’s glory was revealed – in the ancient churches of Novgorod, in the relics of the saints and in the grandeur of the pontifical services. Although I could not then express it in precise concepts, I sensed with my child’s soul the greatness of God and the lofty truth of our faith, revealed in the mystical sacred actions of the bishop.”
With this name there is a heresy that was first appeared in Russia at the start of the last century. The arrival of name-worshipping to Mount Athos created great frustation among the Russian monks. The Church condemned the Name-worshipping and characterised it as heresy. We publish below the decisions that condemned the Name-Worshipping. Among them the reader can see the fallacy that it distinguishing it and her followers. (The Greek texts below are originals).
"The Thyateira Confession"
by Metropolitan Philaret
Chief Hierarch of the Russian Orthodox Church Outside of Russia
An Appeal to the Primates of the Holy Churches of God, and their Eminences the Orthodox Hierarchs
Instructing us to preserve firmly in everything the Orthodox Faith which has been commanded us, the Holy Apostle Paul wrote to the Galatians: But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema (Gal. 1:8). His disciple Timothy he taught to remain in that in which he had been instructed by him and in that which had been entrusted to him, knowing by whom he had been instructed (II Tim. 3:14). This is a pointer which every Hierarch of the Orthodox Church must follow and to which he is obligated by the oath given by him at his consecration. The Apostle writes that a Hierarch should be one holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convict the gainsayers (Titus 1:9).
OF THE SYNOD OF BISHOPS
OF THE RUSSIAN ORTHODOX CHURCH
OUTSIDE OF RUSSIA
75 EAST 93rd STREET, NEW YORK, N.Y. 10028
Telephone: LEhigh 4-1601
A SECOND SORROWFUL EPISTLE
TO THEIR HOLINESSES AND THEIR BEATITUDES,
THE PRIMATES OF THE HOLY ORTHODOX CHURCHES,
THE MOST REVEREND METROPOLITANS, ARCHBISHOPS AND BISHOPS.
The People of the Lord residing in his Diocese are entrusted to the Bishop, and he will be required to give account of their souls according to the 39th Apostolic Canon. The 34th Apostolic Canon orders that a Bishop may do "those things only which concern his own Diocese and the territories belonging to it."
There are, however, occasions when events are of such a nature that their influence extends beyond the limits of one Diocese, or indeed those of one or more of the local Churches. Events of such a general, global nature can not be ignored by any Orthodox Bishop, who, as a successor of the Apostles, is charged with the protection of his flock from various temptations. The lightening-like speed with which ideas may be spread in our times make such care all the more imperative now.