Saint Gregory Palamas, Archbishop of Thessalonica – Homily on the Saving Nativity of our Most Pure Lady the Theotokos and Ever-Virgin Mary.

1. The time is always right to make a beginning of a way of life that will lead to salvation. To prove this, the great Paul says, "Behold, now is the accepted time; behold, now is the day of salvation" (2 Cor. 6:2). "Let us therefore cast off the works of darkness, and let us do the works of light. Let us walk honestly as in the day" (cf Rom. 13:12-13). He does not mean that one particular hour or day is the acceptable time, but the whole period after the manifestation of Our Lord and God and Saviour Jesus Christ. When the visible sun has risen upon earth it is time for men to do physical work, as David tells us: "The sun ariseth, and man goeth forth unto his work and to his labour until the evening" (ps. 103:22-23). In the same way, since the Sun of righteousness (Mal. 4:2) appeared to us in the flesh, all the time following His appearing is appropriate for spiritual work. The same Prophet makes this point in another passage where, after saying of the Lord's Coming, "The stone which the builders refused is become the head stone of the corner" (ps. 118:22), he adds, "This is the day which the Lord hath made; we will rejoice and be glad in it" (ps. 117:24). In the case of the visible sun, which is interrupted by the night, he says, "Man goes forth unto his work until the evening", but as the Sun of righteousness knows no evening, and has, according to the Epistle, "no variableness neither shadow of turning" (Jas. 1:17), it offers an unbroken opportunity for spiritual labour.

21.09.2021Read more

Saint Gregory Palamas, Archbishop of Thessalonica – Sermon on the Transfiguration of the Lord.

For an explanation of the present Feast and understanding of its truth, it is necessary for us to turn to the very start of today’s reading from the Gospel: “Now after six days Jesus took Peter, James and John his brother, and led them up onto a high mountain by themselves” (Mt 17:1).

First of all, we might start by asking when the Evangelist Matthew began his six-day count? What kind of day was it? What does the preceding statement indicate, where the Savior, in teaching His disciples, said to them: “For the Son of Man shall come with his angels in the glory of His Father,” and further: “Again I say to you, there are some standing here who shall not taste death, until they have seen the Son of Man coming in His Kingdom” (Mt 16:27-28)? That is to say, it is the Light of His own forthcoming Transfiguration which He terms the Glory of His Father and of His Kingdom.

19.08.2021Read more

Saint Archbishop John (Maximovitch) – In Memory of the Royal Martyrs.

Sermon given by St. John during the memorial service for Tsar Nicholas II and those slain with him. Saint John of Shanghai is speaking in 1934. St. John explains the great sacrifices of the Tsar and the Royal family for Russia, and the great sin incurred by the Russian people for the murder of their God-annointed sovereign. The Royal Martyrs were canonized by the Russian Orthodox Church Outside of Russia in 1981 Ed.


In the name of the Father and of the Son and of the Holy Spirit.

Tomorrow (July 4/17) the Holy Church praises Saint Andrew, the Bishop of Crete, the author of the Great Canon of Repentance, and at the same time we gather here to pray for the souls of the Tsar-Martyr and those assassinated with him. Likewise, people in Russia used to gather in churches on the day of the other Saint Andrew of Crete (Oct. 17), not the writer of the Great Canon whose day is celebrated tomorrow, but the Martyr Andrew, martyred for confession of Christ and His Truth. On the day of Martyr Andrew, people in Russia thanked God for the miraculous delivery of Emperor Alexander III from the train wreck at Borki on October 17,1888. In the terrible derailment which occurred during his journey, all the carriages of the train were wrecked, except the one carrying the Tsar and his Family.

17.07.2021Read more

Saint Maximus, Bishop of Turin in Italy – Three sermons on the Anniversary of Saints Peter and Paul.

Sermon 1. On the Anniversary of Saints Peter and Paul.

1. Although all the blessed apostles are recipients of an equal share of grace from the Lord of holiness, nonetheless in some way Peter and Paul seem to stand out from the others and to excel by reason of a certain special virtue of faith in the Savior. Indeed, we are able to prove this by referring to the judgment of the Lord Himself. For to Peter, as to a good steward, He gave the key of the heavenly kingdom, and upon Paul, as one skilled in instruction, He enjoined the teaching office in the school of the Church. Thus those whom the one would educate to salvation the other would receive into peace, and while Paul would enlighten their hearts with the teaching of his words Peter would open to their souls the kingdom of heaven. Hence Paul also received, so to speak, a key from Christ, that of knowledge. For whatever opens up the hard places of hearts to faith, lays bare the secrets of minds, and brings what is kept closed within out into the open by an intelligible presentation ought to be called a key. A key, I say, both opens the conscience to the confession of sin and inserts grace for the eternal saving mystery. Each, then, received a key from the Lord: the one of knowledge, and the other of power. The one dispenses the riches of immortality, the other distributes the treasures of knowledge. For there are in fact treasures of knowledge, as it is written: in whom are all the treasures of wisdom and knowledge hidden (Col. 2, 3).

12.07.2021Read more

Fr. Alexey Young – New Martyrs of the Turkish Yoke.

Larger image viewed by clicking on thumbnail.

 

The following article is condensed from a lecture delivered at the St. Herman Summer Pilgrimage, August, 1982).

On May 29, 1453, the troops of the Moslem leader, Mohammed II, took the great city of Constantinople. For more than 1000 years Orthodox Christians had assumed that the Byzantine Christian Empire would stand until the Second Coming of Christ. They had always called their city the “God-protected City,” and indeed, until now it had been protected by Heaven. But when their Emperor, Constantine XI, fell in battle, the holy city of Byzantium became the capital of a new empire, the Ottoman Empire, ruled by a pagan people, enemies of Christ and Christianity, the Moslems. It was a dark, dark time for Orthodox Christians in that part of the world.

11.07.2021Read more

Saint Maximus, Bishop of Turin in Italy – Two sermons on the Birthday of Saint John the Baptist.

Sermon 5. On the Birthday of Saint John the Baptist.

1. In praise of the holy and most blessed John the Baptist, whose birthday we celebrate today, I do not know what is the most important thing that we should preach – that he was wonderfully bom or more wonderfully slain. For he was bom as a prophecy and murdered for truth; by his birth he announced the coming of the Savior and by his death he condemned the incest of Herod. For this holy and righteous man, w ho was bom in an uncommon way as the result of a promise, merited from God that he should depan this world by an uncommon death, that he should lay aside his body, which he had received as a gift from the Lord, by confessing the Lord. 2. Therefore John did everything by the will of God, since he was born and died for the sake of God’s work.

05.07.2021Read more

THE FAITHFULNESS TO THE RUSSIAN PATH OF RIGHTEOUSNESS. Homily by St. John (Maximovich) on Sunday of all saints, who have shone forth in the land of Russia.

The Day commemorating the saints who have shown forth in the Russian land points to that spiritual heaven beneath which the Russian land was founded and lived. 

Before the holy Prince Vladimir, there lived on the Russian land separate, pagan tribes that warred with one another. The holy Prince Vladimir brought them a new faith, a new consciousness and meaning of life, a new inner spiritual state; he gave them a new spirit of life that united everyone, and thus a single nation was formed. 

The very existence of the Russian nation is tied to the begetting of spiritual life within it, with the assimilation of the fundamentals of a Christian world-view. It is senseless to seek the meaning and purpose of life in earthly life, which ends with death. One must strive to acquire the Divine, grace-filled, eternal life, and then this temporal, earthly life will arrange itself as well: Seek ye first the Kingdom of God and his righteousness; and all these things shall be added unto you (Matt. 6:33).

04.07.2021Read more

Saint Maximus, Bishop of Turin in Italy – Sermon on the Anniversary of the Saints.

Sermon 16. On the Anniversary of the Saints.

1. If the weakness of my body should continue for as long as I have to speak and you ought to listen, we would all in fact be excused – I from teaching the commandment and you from keeping it. But because we are smitten with sickness, so that we are unable to say what we ought, let the devotion of the mind excuse us whom the demand of preaching does not. That is to say, even if we cease from the praises of the Lord with our tongue, still let us bless His wonders with works of faith; if we do not speak His glory in words, let us pursue His grace in deeds, since deeds are prior to words. For the Lord says in the Gospel: Whoever does thus and teaches thus will he called great in the kingdom of heaven (Matt. 5.19). You see, then, that the deed precedes and teaching follows, because to act well is the first way of teaching. For, when words fail, a work of great goodness itself teaches a person as long as it is visible, so that even if it does not excite the ears by a sound it still pricks hearts with its power. For who, on seeing a good action, does not rejoice, admire and imitate it, does not use it as an example and learn from it as if from a silent teacher? Deeds precede words, then, and in fact without deeds words profit nothing. And this is how the Lord wished that teaching should be done, lest without good work there be just the useless and superstitious throwing about of words.

27.06.2021Read more

Synaxarion for the Soul Saturday before Holy Pentecost.

On this day, the Saturday before Holy Pentecost, we celebrate a memorial for all those who have fallen asleep since the ages in true worship and in the hope of everlasting life.

The Holy Fathers established that on this Saturday that precedes Holy Pentecost, we observe the memory of all people who throughout the centuries died in the right faith, just as they ordered that this be observed on the Saturday before Meatfare Sunday. They did this moved by their love for mankind, so that all who for whatever reason did not have the usual benefit of individual memorial services might be included in this common memorial. According to tradition, the Fathers of the Church received this injunction concerning the memorial services from the Apostles, who themselves taught that the memorials performed on behalf of the reposed bring great benefit to those who have fallen asleep. (See Apostolic Injunctions, 8.42.)

19.06.2021Read more

Synaxarion for the Wednesday of Mid-Pentecost.

On Wednesday of the fourth week of Pascha, the week of the Paralytic, we celebrate the feast of Mid-Pentecost.

We celebrate this present feast in honor of the two great feasts of Pascha and Pentecost, for this is the day which, in a sense, ties the two feasts together. The celebration of this present feast came about in the following manner: after Christ had performed the miracle of healing the paralytic, which surpasses all nature, the Jews sought to put Him to death, using the excuse that it was a scandal to do such a deed on the Sabbath, since this miracle had been performed on a Saturday. Knowing this, Jesus left Galillee and went about in the mountain region where He performed the miracle of the multiplication of five loaves and two fishes, feeding five thousand men, aside from the number of women and children.

26.05.2021Read more