Today we prayerfully and solemnly remember the Royal entrance of the King of Glory, the Lord Jesus Christ into His “royal capital,” the holy city of Jerusalem.
Noisy was the crowd of Judeans when Christ entered the city before the beginning of Passover. Millions flocked to Jerusalem during those days, and it was already overfilled with people when the ceremonious, royal greeting of the long-awaited Messiah, Savior of the world commenced.
Originally published in Russian in: “Russkij pravoslavnyj kalendar na 1933 god. (Vladimirova: Rus., Tip. Prep., Jova Pochayevskogo, 1932) All Psalms quotes above were taken either from the Coverdale Psalter or the Brenton Septuagint Psalms. - Editor.
Meet it is to magnify Thee,
than the Cherubim and incomparably
more glorious than the Seraphim.
THE VENERATION OF THE MOTHER OF GOD DURING HER EARTHLY LIFE.
FROM APOSTOLIC TIMES and to our days all who truly love Christ give veneration to her who gave birth to Him, raised Him and protected Him in the days of His youth. If God the Father chose her, God the Holy Spirit descended upon her, and God the Son dwelt in her, submitted to her in the days of His youth, was concerned for her when hanging on the Cross - then should not everyone who confesses the Holy Trinity venerate her?
Still in the days of her earthly life, the friends of Christ, the Apostles, manifested a great concern and devotion for the Mother of the Lord, especially the Evangelist John the Theologian, who, fulfilling the will of her Divine Son, took her to himself and took care for her as for a mother from the time when the Lord uttered to him from the Cross the words: “Behold thy mother.”
"This kind can come forth by nothing, but by prayer and fasting (Mk. 9:29). So if you will remember, last Sunday, the fourth Sunday of Great Lent, the Gospel proclaimed to us: "This kind can come forth by nothing, but by prayer and fasting." What is "this kind’? If you will remember, brothers and sisters, we were told there about a youth who was possessed and sometimes fell into fire and sometimes into water, as his father said when he brought him to Christ. And Christ said, ‘This kind can come forth by nothing, but by prayer and fasting." This is what kind. The kind which possessed the youth and was casting him down. This unfortunate youth not only knew no rest, but not even life itself. And Christ said, "can come forth/’ This means that it was something separate. Now do we understand this or not?
Brothers, if you just open a newspaper, you will at once understand what "this kind" means. See how many people who, in a state of despair, jump into water in order to end their lives, thinking there is no eternal life. And into fire. Here you find so many who again, out of despair, throw themselves into fire, become human torches in order to burn themselves. It is the same thing: a state of insanity or despondency, or on the contrary, a state of mind which almost reaches madness — human pride. And how many people become victims of those terrible excesses of sex. How many terrible mental conditions there are in which a person commits robbery, murder, which are connected with the terrible greed for money, for power. What is this? It is precisely "this kind." We seem not to participate in it. Oh, if only we would not participate!
In the Name of the Father, and of the Son, and of the Holy SpiritMore than once, brethren, the fact has been mentioned that on each Sunday in the Great Fast there are other commemorations beside that of the Resurrection. Thus, on this day, the Church glorifies the righteous John of the Ladder, one of the greatest ascetics, which the Church, in speaking of them, calls “earthly angels and Heavenly men.”
These great ascetics were extraordinary people. They commanded the elements; wild beasts willingly and readily obeyed them. For them, there were no maladies they could not cure. They walked on the waters as on dry land; all the elements of the world were subject to them, because they lived in God and had the power of grace to overcome the laws of terrestrial nature. One such ascetic was Saint John of the Ladder.
“Behold the handmaiden of the Lord.” With these words, the Most-Pure Virgin Mary ended her conversation with Archangel Gabriel, in which he told her that she would become the Mother of God. Some of our contemporaries now express pious surprise: how could she give her consent, for it implies that she recognizes her ability to become the Mother of God. How could she agree? How could she not decline? Yet these questions are incorrect, for one must discern between consent to recognize her ability and consent to obedience. Yes, she gave her consent, not because she deemed herself capable, but because she admitted being the servant of the Lord.