In the name of the Father, the Son, and the Holy Spirit!
'They will sing Pascha in the summer', they once said in Sarov. Seventy years passed from the death of the man about whom these words were pronounced, and on July 19, 1903, all of Rus' resounded with hymns of praise, glorifying God and His saint. Truly, all of Rus' exalted then as on the Day of Holy Pascha-even more so.
Terrible days were to come for Russia, but the memory of St Seraphim neither died nor weakened. Russian people continue to appeal to him and glorify him, both in the suffering Homeland and throughout the ends of the world where they are scattered. Even other nations are becoming familiar with St Seraphim; his Life (biography) is being translated into various languages, evoking not only admiration, but also, in many, the striving to apply in their own lives the lessons given to us by his life. Thus, despite the changes that have taken place in the world, the memory of St Seraphim not only does not fade, but it remains a lamp that shines ever brighter to humanity.
Why is St. Vladimir eternally dear to us?
Because he brought us into communion with faith in Christ and gave us, Russians, the true Church of Christ. What is this faith in Christ and true Church and what is its significance for us?
This is clearly revealed to us in the touching prayer offered by St. Vladimir at the sacred moment when the Mystery of Baptism was performed for the Russian people, when, in the words of the pious chronicler, truly heaven and earth rejoiced at such a great number being saved.
Sermon given by St. John during the memorial service for Tsar Nicholas II and those slain with him. Saint John of Shanghai is speaking in 1934. St. John explains the great sacrifices of the Tsar and the Royal family for Russia, and the great sin incurred by the Russian people for the murder of their God-annointed sovereign. The Royal Martyrs were canonized by the Russian Orthodox Church Outside of Russia in 1981 – Ed.
In the name of the Father and of the Son and of the Holy Spirit.
Tomorrow (July 4/17) the Holy Church praises Saint Andrew, the Bishop of Crete, the author of the Great Canon of Repentance, and at the same time we gather here to pray for the souls of the Tsar-Martyr and those assassinated with him. Likewise, people in Russia used to gather in churches on the day of the other Saint Andrew of Crete (Oct. 17), not the writer of the Great Canon whose day is celebrated tomorrow, but the Martyr Andrew, martyred for confession of Christ and His Truth. On the day of Martyr Andrew, people in Russia thanked God for the miraculous delivery of Emperor Alexander III from the train wreck at Borki on October 17,1888. In the terrible derailment which occurred during his journey, all the carriages of the train were wrecked, except the one carrying the Tsar and his Family.
The day of the Holy Apostles Peter and Paul is the culminating feasts of the Gospel. Although the last event in the life of Christ which is related in the Gospel as His Ascension into heaven (Mark 16:19; Luke 24:51), the preaching of the Apostles is closely bound up with the Gospel. The Gospel tells us of their being chosen, and the Gospel indicates beforehand the end of Apostolic activity.
Telling of the appearance of Christ on the sea of Tiberias and the restoration to apostleship of Peter, who by his triple confession corrected his triple denial, the Apostle and Evangelist John the Theologian speaks also of the prediction to the Apostle Peter concerning the end of his struggle. When thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whether thou wouldest not. This spoke He, signifying by what death he should glorify God (John 21:18-19).
It was not pleasing to the Lord then, to reveal the face of each of the other Apostles, although, when sending them to preach, He predicted to them, the persecutions that awaited them (Matt. 10:17-36). Now, to the question of Peter about John, Christ replied: If I will that he tarry till I come, what is that to thee? Follow thou Me (John 21:22).
Among the Church's feasts, there are three in honor of God's saint which in their significance stand out from the others devoted to the saints and are numbered among the great feasts of the Church of Christ. These feasts glorify the economy of God for our salvation.
These three feasts are the Nativity of St. John the Forerunner, his Beheading, and the feast of the Holy Apostles Peter and Paul.
The apparition of the holy Archangel Gabriel to the priest Zacharias in the Temple, with the announcement of the birth to him and the righteous Elizabeth, of a son who would prepare the way for the Lord, the Savior of the world, and the subsequent fulfillment of this premise, are the first of the events related by the Evangelists.
The announcement of the holy Archangel Gabriel to Zacharias in the Temple begins the New Testament Gospel. The announcement of the same Archangel Gabriel six months later in Nazarethto the Virgin Mary concerning the birth from Her of the Son of God, Who was to become incarnate, is a continuation of the revelation of the Pre-eternal Counsel concerning the salvation of the human race.
Three months after, the Annunciation, St. John the Forerunner was born "in a city of Judah," and six months after him Christ Himself was born in Bethlehem.