Today, dear brethren, we celebrate the glorious feast of the lightning-like Archangel Michael and all the heavenly bodiless powers. On this day let us talk of the boundless world of the angels; of their nature, of their hierarchy, and of the infinite mercy of God which has added us, Orthodox Christians, to this angelic host and has a formed a single Church made of angels and men; and subsequently of our responsibility to venerate them in a worthy manner and try to emulate them as our future compatriots in the celestial homeland; for which we earnestly pray to God, our common Creator.
St. Cyril of Alexandria says: If our earth, which serves as a focal point between two worlds, carries upon itself such a countless multitude of people and various other creatures, then how many times greater is the number of denizens inhabiting the immaterial heaven, which is so immense and incomprehensible to the mind?
In the days of one’s earthly wandering, a person often has need of heavenly aid. Just as a traveler who has lost his way during a stormy winter night eagerly looks around him to see whether there’s a glimmer of light anywhere, so we, too, in difficult moments of our life, when it seems to us that there is no way out, - unconsciously look upward, towards the Giver of all bounties, the Lord God.
A vivid example of such a situation is presented in the event which gave rise to today’s holiday.
This took place more than a thousand years ago, when Asian hordes of savage Saracens invaded Byzantium, our sister in faith, pillaging everything in their path with fire and sword. The Greeks shut themselves up in Constantinople and fearfully awaited inevitable death, since the enemy had already reached the walls of the city. They could not expect help from anywhere, while their own military forces were insignificant. However, the Christians felt that not everything was lost yet, since the impossible for man is quite possible for God.
In the Prophet Ezekiel (9:6), it is said that when the Angel of the Lord was sent to punish and destroy the sinning people, it was told him not to strike those on whom the "mark" had been made. In the original text this mark is called "tau," the Hebrew letter corresponding to the letter "T," which is how in ancient times the cross was made, which then was an instrument of punishment.
So, even then, it was foretold the power of the Cross, which preserves those who venerate it. Likewise, by many other events in the Old Testament the power of the Cross was indicated. Moses, who held his arms raised in the form of a cross during the battle, gave victory to the Israelites over the Amalekites. He also, dividing the Red Sea by a blow of his rod and by a transverse blow uniting the waters again, saved Israel from Pharaoh, who drowned in the water, while Israel crossed over on the dry bottom (Exodus, ch. 14, 17).
Through the laying on of his hands in the form of a cross on his grandsons, Jacob gave a blessing to his descendents, foretelling at the same time their future until the coming of the "expectation of the nations" (Genesis, ch. 48).
The 14st anniversary of the repose of His Eminence, Metropolitan Vitaly, First Hierarch of the Russian Orthodox Church Abroad. Vladyka reposed on the feast day of the Apodosis of the Nativity of the Theotokos, September 25, 2006. Memory eternal to Vladyka Vitaly. - Edit.
Our pastors and their flocks currently live under unique conditions, which, without the slightest exaggeration or mystical passion, can be referred to as pre-apocalyptic. Already, throughout the world, there is not a single leader or government that leads its people with any reference to God's mercy or the grace of the Holy Spirit. The Anointed of God has been taken from the world, the epoch of Constantine, of government by God's grace, has come to an end. The last book of Scriptures has opened, that of St. John the Theologian. The power of Orthodox Russia, the heiress of the Byzantine empire, no longer exists. Two forces have divided the world between them: on one side the militant, godless communist, on the other, the so-called democratic, western world, in which the flame of freedom continues to flicker. The latter, for the casual observer, is divided into countless Christian and non-Christian religions and sects, which inwardly are cemented together by an anti-Christian spirit.
When people fervently await a certain day, the appearance of the dawn of that day is a great joy. Just as the dawn precedes the bright sun of the day, people were elated at the birth of the Most-Holy Virgin Mary, which preceded the birth of Christ, the Savior of the World.
Of course, by no means did all people await Christ. Of those who did, only a very few saw in the birth of the Most-Holy Virgin the heralding of the coming of Christ.
The overwhelming majority of mankind was accustomed to indifference in this regard. Christ, the Savior and Deliverer from the burdens of earthly life, was actually anticipated by many: tens or hundreds of thousands, or maybe even millions of people not only in Israel but among some of the pagans awaited salvation.
The First Ecumenical Council [Nicaea, 325] decreed that the Church year should begin on September 1. The month of September was, for the Hebrews, the beginning of the civil year (Exodus 23:16), the month of gathering the harvest and of the offering of thanks to God. It was on this feast that the Lord Jesus entered the synagogue in Nazareth (Luke 4:16-21), opened the book of the Prophet Isaiah and read the words: The Spirit of the Lord God is upon Me; because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn (Isaiah 61:1-2). The month of September is also important in the history of Christianity, because Emperor Constantine the Great was victorious over Maxentius, the enemy of the Christian Faith, in September. Following this victory, Constantine granted freedom of confession to the Christian Faith throughout the Roman Empire. For a long time, the civil year in the Christian world followed the Church year, with its beginning on September 1. The civil year was later changed, and its beginning transferred to January 1. This occurred first in Western Europe, and later in Russia, under Peter the Great.
St. Nikolai Velimirovic, Prologue of Ohrid.
Troparion — Tone 2
O Creator of the universe, / Thou didst appoint times by Thy power; / bless the crown of this year with Thy goodness, O Lord. / Preserve in safety Thy rulers and cities: / and through the intercessions of the Theotokos, save us!
Kontakion — Tone 4
O Creator and Master of time and the ages, / Triune and Merciful God of all: / grant blessings for the course of this year, / and in Thy boundless mercy save those who worship Thee and cry out in fear: / “O Savior, grant blessings to all mankind!”
Dear brother in Christ:
Greetings in our Lord Jesus Christ! Thank you for your letter. I appreciate the seriousness of what you have written, and I will reply with the same seriousness.
I must tell you first of all that, to the best of our knowledge, there are no startsi today – that is, truly God-bearing elders (in the spirit of the Optina elders) who could guide you not by their own wisdom and understanding of the Holy Fathers, but by the enlightenment of the Holy Spirit. This kind of guidance is not given to our times – and frankly, we in our weakness and corruption and sins do not deserve it.
“Magnify O my soul, the honourable Translation of the Mother of God from earth to heaven.”
(Refrain for the 9th Ode of the Canon)
Let us be happy, beloved brothers and sisters that we belong to the Holy Orthodox Church, worthily and rightly glorifying the Most Holy Sovereign Theotokos on this eminent day out of all the days of the year with special solemnity. There exists on earth many societies and entire governments that do not consider the need nor the obligation to call upon and glorify the Queen of heaven and earth, the Mother of Our Divine Lord Jesus Christ, and other saints and angels; to submissively serve Her lovingly, as the true Mother of God. Sadly in Russia nowadays we have heretics (among us) who actively dishonor the Mother of God, the saints, their icons, their relics and their festivals. O, if only they also unanimously with us glorified the worthy Queen of heaven and earth!
Transfiguration, Spaso Preobrazhensky Monastery, Yaroslavl, ca 1516
The prayers sung in church today explain to us, brothers, that the Lord revealed His divine Transfiguration with the specific goal of persuading His followers that they, too, are to adorn their inner image with virtues, and to shine also with external spiritual beauty. Within our souls lies the insatiable thirst of seeing the internal and external correspond. That is why before the arrival on Earth by the Son of God, the righteous were bewildered why they were fated to eternally exist in a humble state, with their poor, sorrowful appearance, while God allows sinners to adorn themselves in grandeur. The contemporaries of our Savior eagerly expected the day when He would cast off His humble exterior, free Himself of poverty and homelessness, and as a magnificent king, donning shining garments in regal surroundings, would ascend David’s throne, the place of His forefather, and trample underfoot His wicked enemies and the enemies of Israel.
The 84st anniversary of the repose of His Beatitude Metropolitan Anthony (Khrapovitsky), the First Hierarch of the Russian Orthodox Church Abroad. Vladyka reposed on the feast day of the Smolensk Hodigitria August 10, 1936. Memory eternal to Vladyka Anthony. - Edit.
I find myself in the position of an ant who must speak about the soarings of an eagle. Can an ant follow the path of an eagle? No! However, it is possible, from its ant's perspective, for it to admire the eagle soaring in the heavens, and to stand frozen by the awe of sweet delight.
Therefore, with my ant's tongue I want to babble on with some of my observations, and I ask you to pardon an ant, that he dare to speak of an eagle of Orthodoxy. Oh! I am firmly convinced that I possess neither the skill nor the capability to explain the mystery of the wondrous personality of His Beatitude, Metropolitan Anthony, but I am only able to bow down, in fervent awe and pious respect, before the wonders of his boundless love for Christ and his gracious love for man.