The Resolution of the Sobor of Bishops concerning the heresy of sergianism:
«To those who affirm the antichristian sergianist heresy; to those who teach that the Church of Christ is ostensibly saved through union with Christ's enemies, who reject the podvig of martyrdom and confession of the faith, who set up a pseudo-church on the grounds of Judas, and who, for this purpose, permit the doctrine, canons and moral laws of Christianity to be violated; to those who direct Christians to worship a theomachic regime, ostensibly given by God, and to serve it not out of fear but for conscience's sake, blessing all its iniquities; to those who justify the persecution of the True Church of Christ by the theomachs, thinking that they thereby serve God, - as, indeed, did the continuators of the renovationist heresy, Metropolitan Sergii Stragorodskii and all his followers - Anathema!»
6/19 November 2004
St. Paul, Archbishop of Constantinople
☦ Metropolitan Vitaly (signature)
☦ Bishop Sergii (signature)
☦ Bishop Vladimir (signature)
☦ Bishop Varfolomey (signature)
☦ Bishop Antonii (signature)
☦ Bishop Viktor (signature)
The antichrist essence of Metropolitan Sergii's Declaration of 1927 and of the heresy of sergianism.
(from the reports read at the 2004 ROCA Sobor of Bishops)
Sermon given by St. John during the memorial service for Tsar Nicholas II and those slain with him. Saint John of Shanghai is speaking in 1934. St. John explains the great sacrifices of the Tsar and the Royal family for Russia, and the great sin incurred by the Russian people for the murder of their God-annointed sovereign. The Royal Martyrs were canonized by the Russian Orthodox Church Outside of Russia in 1981 – Ed.
In the name of the Father and of the Son and of the Holy Spirit.
Tomorrow (July 4/17) the Holy Church praises Saint Andrew, the Bishop of Crete, the author of the Great Canon of Repentance, and at the same time we gather here to pray for the souls of the Tsar-Martyr and those assassinated with him. Likewise, people in Russia used to gather in churches on the day of the other Saint Andrew of Crete (Oct. 17), not the writer of the Great Canon whose day is celebrated tomorrow, but the Martyr Andrew, martyred for confession of Christ and His Truth. On the day of Martyr Andrew, people in Russia thanked God for the miraculous delivery of Emperor Alexander III from the train wreck at Borki on October 17,1888. In the terrible derailment which occurred during his journey, all the carriages of the train were wrecked, except the one carrying the Tsar and his Family.
1. The commemoration of each of the saints on the appointed feast day is an occasion for town and country, citizens and their rulers to share in rejoicing, and brings great benefit to all who celebrate. “The memory of the just is praised”, says the wise Solomon (Prov. 10:7 Lxx), “When the righteous is praised the people will rejoice” (cf. Prov. 29:2 Lxx). If a lamp is lit at night, its light shines for the service and enjoyment of everyone present. Similarly, through such commemorations, each saint’s God-pleasing course, his blessed end, and the grace bestowed on him by God, because of the purity of his life, bring spiritual joy and benefit to the whole congregation, like a bright flaming torch set in our midst. When the land bears a good harvest everyone rejoices, not just the farmers (for we all benefit from the earth’s produce); so the fruits which the saints bring forth for God through their virtue delight not only the Husbandman of souls, but all of us, being set before us for the common good and pleasure of our souls. During their earthly lives, all the saints are an incentive to virtue for those who hear and see them with understanding, for they are human icons of excellence, animated pillars of goodness, and living books, which teach us the way to better things. Afterwards, when they depart this life, the benefit we gain from them is kept alive for ever through the remembrance of their virtues. By commemorating their noble deeds, we offer them that praise which, on the one hand, we owe them for the good they did our Ancestors, but which, on the other, is also fitting for us at the present time, on account of the help they give us now.