The Lord, Who lives in the heavens, wishing to appear on earth and abide with men, first prepared a dwelling place of His glory: His Most Pure Mother. For it is the custom of kings that in whatsoever city they desire to live, a place of residence be prepared for them beforehand. And as the palaces of earthly kings are constructed by the most skilled craftsmen, of the most costly materials, and on the most elevated sights, which are more beautiful and spacious than all the other dwellings of men, in the same manner the palace of the King of Glory must be erected. In the Old Testament, when God desired to dwell in Jerusalem, Solomon built a temple for Him, employing Hiram, a most wise master, who possessed full knowledge of every art and science, and was skilled in every enterprise. He constructed the temple with materials of great value: with costly stone, with aromatic woods of cedar and cypress brought from Lebanon, with pure gold, and upon a high place: that is, upon Mount Moriah. The temple was of great beauty. On its walls were portrayed the likeness of cherubims, and of various trees and ﬂowers. The temple was so spacious that the whole Israelite people could be accommodated without crowding, and the glory of the Lord would descend in ﬁre and a cloud. Nevertheless, that temple did not suffice to contain within itself the Uncontainable God, for even though Solomon built Him a temple, "The Most High dwelleth not in temples made with hands. 'What house will ye build me', saith the Lord: 'or what is the place of my rest?'"
Dear brother in Christ:
Greetings in our Lord Jesus Christ! Thank you for your letter. I appreciate the seriousness of what you have written, and I will reply with the same seriousness.
I must tell you first of all that, to the best of our knowledge, there are no startsi today – that is, truly God-bearing elders (in the spirit of the Optina elders) who could guide you not by their own wisdom and understanding of the Holy Fathers, but by the enlightenment of the Holy Spirit. This kind of guidance is not given to our times – and frankly, we in our weakness and corruption and sins do not deserve it.
The memory of the just takes place with rejoicing, said Solomon, the wisest of men; for precious in God's sight is the death of His saints, according to the royal David. If, then, the memory of all the just is a subject of rejoicing, who will not offer praise to justice in its source, and holiness in its treasure-house? It is not mere praise; it is praising with the intention of gaining eternal glory. God's dwelling-place does not need our praise, that city of God, concerning which great things were spoken, as holy. David addresses it in these words: "Glorious things are said of thee, thou city of God." What sort of city shall we choose for the invisible and uncircumscribed God, who holds all things in His hand, if not that city which alone is above nature, giving shelter without circumscription to the supersubstantial Word of God? Glorious things have been spoken of that city by God himself. For what is more exalted than being made the recipient of God's counsel, which is from all eternity?
For an explanation of the present Feast and understanding of its truth, it is necessary for us to turn to the very start of today’s reading from the Gospel: “Now after six days Jesus took Peter, James and John his brother, and led them up onto a high mountain by themselves” (Mt 17:1).
First of all, we might start by asking when the Evangelist Matthew began his six-day count? What kind of day was it? What does the preceding statement indicate, where the Savior, in teaching His disciples, said to them: “For the Son of Man shall come with his angels in the glory of His Father,” and further: “Again I say to you, there are some standing here who shall not taste death, until they have seen the Son of Man coming in His Kingdom” (Mt 16:27-28)? That is to say, it is the Light of His own forthcoming Transfiguration which He terms the Glory of His Father and of His Kingdom.
The following lecture was given in Belgrade at a solemn gathering In memory of His Beatitude Metropolitan Anthony (Khrapovitsky), the First Hierarch of the Russian Orthodox Church Abroad, by the renowned Serbian theologian Archimandrite Dr. Justin Popovich, at that time professor of dogmatic theology at the Theological Faculty of Belgrade University. The lecture was printed in the journal of the Orthodox theological faculty in Belgrade "Theology" (vol. XIV, No. 1, 1939, p. 40) and is presented here in an English translation by Joachim Wertz. The Russian text of this most eloquent article appears in Vol. X of Archbishop Nikon’s “Life and Works of Metropolitan Anthony Khrapovitsky”. - Ed.
I find myself in the position of an ant who must speak about the soarings of an eagle. Can an ant follow the path of an eagle? No! However, it is possible, from its ant's perspective, for it to admire the eagle soaring in the heavens, and to stand frozen by the awe of sweet delight.
Therefore, with my ant's tongue I want to babble on with some of my observations, and I ask you to pardon an ant, that he dare to speak of an eagle of Orthodoxy. Oh! I am firmly convinced that I possess neither the skill nor the capability to explain the mystery of the wondrous personality of His Beatitude, Metropolitan Anthony, but I am only able to bow down, in fervent awe and pious respect, before the wonders of his boundless love for Christ and his gracious love for man.