Archbishop Andrei (Rymarenko) – Sermon on the Ascension of the Lord.

"While He blessed them, He was parted from them, and carried up into heaven. And they worshipped Him and returned to Jerusalem with great joy"...with great joy ... "and were continually in the temple, praising and blessing God" (Lk. 24:51-3).

If, during the course of six weeks, the Holy Church has been teaching us to preserve this peace which Christ granted on the first day of His Resurrection, saying: "Peace be unto you" (Jn. 20:19), then now this feeling of peace should fill our hearts. You see, this feeling of peace appears in all of us as an expectation of joy. People search for some kind of rest, some kind of comfort. For this they travel from place to place in order to find peace. And yet this peace is within them, only in an unrevealed state. Peace is that gift which the Lord gave to us, that peace which keeps a person in a kind of unearthly state of joy. This is what the Holy Church has been teaching us during the six weeks of Easter: to be close to Christ, to preserve this peace, protect ourselves from those things which, entering our heart, might disturb this peace.

You see, our heart is the place in which peace abides.

13.06.2024Read more

Synaxarion for the Holy Ascension.

Οn Thursday of the sixth week after Pascha, we celebrate the Holy Ascension of our Lord God and Savior Jesus Christ.

While the Savior was still together with the Disciples, before the Passion, He promised that the most Holy Spirit would come, saying, “Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you” (John 16:7) and, “However, when He, the Spirit of Truth, has come, He will guide you into all truth...” (John 16:13). That is why, after the Resurrection from the dead, having shown Himself to them during the period of forty days – not constantly, but from time to time – eating and drinking together with them and clearly revealing the Resurrection to them, on the final day, He promised them many things about the Kingdom of God. He commanded that they not leave Jerusalem but remain there and wait for the coming of the most Holy Spirit, for they needed to be baptized in the Spirit, having been baptized before only with John’s baptism of water. Thus, He commanded them to stay in Jerusalem so they would be strengthened by preaching the Gospel first in that very place instead of going to foreign lands immediately where they would more easily be ridiculed. This was also necessary so that they would be trained there, like soldiers, with the weapons of the Spirit, and thus they would go out for battle in preaching the Gospel.

13.06.2024Read more

Synaxarion for the Sunday of the Blind Man.

On this day, the sixth Sunday of Pascha, we celebrate the miracle which our Lord God and Savior Jesus Christ performed for the man who had been blind from birth.

This miracle, like those of the Samaritan woman and the paralytic, was brought about through the use of water in this way: As Christ was speaking with the Jews and showing them that He is together with the Father, existing before Abraham, they sought to stone Him. He then left that place where He had been speaking with them and met a blind man who was wandering about and who had been blind from birth, having only the shape and form of eyes. When the Savior saw him, His Disciples asked, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2). The reason they asked this is because they had heard Him telling the paralytic at the Sheep's Pool, “Behold, you have been made well. Sin no more, lest a worse thing come upon you” (John 5:14), as if to say that “the sins of the parents are visited upon the children...”

09.06.2024Read more

Synaxarion for the Sunday of the Samaritan Woman.

On the fifth Sunday of Pascha, we celebrate the feast of the Samaritan woman.

This feast has been placed during the week of Mid-Pentecost because Jesus, on this day, clearly bore witness to Himself as the Messiah, that is, the Christ or anointed One (for Messiah in Hebrew means anointed one), and also because He had worked the miracle at the Sheep’s Pool on the previous Sunday.

Christ spoke with the Samaritan woman at Jacob’s well, the well which Jacob himself had dug and then given to his son Joseph. (See Gen. 49:22.) This was a chosen place, close to the mountains of Samaria, and it was there that many Samaritans lived; however, it was the Jews, not the Samaritans, who were the first to have lived in that region. But the Jews, having turned against God, were overcome by the Assyrians in two consecutive battles, and the victors assumed possession of that area. During the reign of King Hoshea, the Israelites aligned themselves with the Egyptians; when the Assyrians heard this, they deported the Jews to Babylon and decided that the region of Samaria would be the habitation of a number of different peoples. But God brought lions upon the foreigners because they did not know how to render Him proper worship, and when the king of the Assyrians heard of this, he sent for a priest from among the Jews (who were in a state of slavery) to be brought back to convince the peoples to accept the law of God. (See 2 Kings 17.) The various peoples immediately renounced their idolatry, but they would accept only the five books of Moses, refusing to accept the books of the prophets and the other books of the Old Testament. These people were then called Samaritans, after the name of Mount Samaria. They were hated by the Jews when the latter returned from slavery, for the Samaritans appeared to be only half-Jewish. The Jews refused to have anything to do with the Samaritans, considering them as unworthy. That is why they often called Christ a Samaritan, indicating that He, like the Samaritans, in their estimation broke parts of the law.

02.06.2024Read more

Synaxarion for the Sunday of the Paralytic.

On this day, the fourth Sunday after Pascha, we commemorate the paralytic who was healed by the Lord, and we celebrate this as a miracle of our Lord God and Savior Jesus Christ.

The commemoration of this event is made on this particular day because it occurred during the celebration of the Hebrew fifty days. Christ entered Jerusalem during this time of the Jewish festival, and He went to a place north of the Temple near the Sheep Gate called the Sheep’s Pool. Built by King Solomon, this pool was covered by a dome that was supported by five sets of pillars, thus creating five porches. It was called the Sheep’s Pool because the sacrificial lambs were washed there before they were offered in the Temple. An angel of the Lord came down at a certain time and stirred the water, and the first person to step into the water after it had been stirred was healed of whatever disease he possessed. Thus, the five porches were crowded with a multitude of sick folk as they awaited the moving of the water.

26.05.2024Read more

Synaxarion for the Sunday of the Myrrhbearing Women.

On this day, the third Sunday of Pascha, we celebrate the memory of the Holy Myrrhbearing Women. We also commemorate St. Joseph of Arimathea, who was one of the seventy secret Apostles. We also remember St. Nicodemus, who came to Christ at night and was one of the leaders of the Jews.

We remember the women because they were the first to truthfully bear witness to the Resurrection, while Joseph and Nicodemus were the first to bear witness to the burial of Christ. These two facts are both true and well known by us. Nicodemus was immediately banished from the synagogue and was forbidden to rejoin it. After burying the Body of Jesus, Joseph was thrown into a deep pit; however, by the grace of God, he was delivered from it and went to his estate in Arimathea. After His Resurrection, Christ showed Himself to Joseph, who was tied in bonds, thus firmly confirming the mystery of the Resurrection. Joseph suffered a great deal at the hands of his persecutors, but he could not bear to keep silent concerning all these mystical events and boldly taught all people about what had taken place regarding Jesus. It is said that Nicodemus, was the first to proclaim in detail what had occurred at the Passion and Resurrection of Christ. Since he was one of the foremost in the Council of the Jews and a Pharisee, he knew firsthand the councils and plots of the Jewish leaders and all that had come to pass regarding the Lord. Thus, as was first stated, St. Nicodemus and St. Joseph are commemorated after the Resurrection, together with the women who saw the risen Christ, because they are true and authentic witnesses of the Burial.

19.05.2024Read more

Synaxarion for Thomas Sunday (Antipascha).

On this Sunday, the second Sunday of Pascha, we celebrate the Antipascha, that is to say the re-dedication of the Resurrection of Christ, and also commemorate the event of the Holy Apostle Thomas' touching the wounds of Christ.

This commemoration is due to the ancient custom of rededicating important events. As a year would pass and the date of such an event would arrive, a commemoration was made so that such great events would not be forgotten. This is why the Israelites celebrated the Passover at Gilgal, to commemorate the passing through the Red Sea. They also commemorated the consecration of the Tabernacle of Witness that was in the wilderness and many other holy events.

12.05.2024Read more

The Synaxarion for Holy and Great Pascha.

On the Great and Holy Sunday of Pascha, we celebrate the Life-giving Resurrection of our Lord, God, and Savior Jesus Christ, which is called Pascha, which translated from Hebrew means Passover.

For this is the day on which God created the world from nothingness. On this day, He delivered the Israelites from I Pharaoh’s hands and led them through the Red Sea. On this day, He descended from Heaven and took His dwelling in the Virgin’s womb; now drawing forth mankind held in Hades, He raised them to heaven and brought them to the first created honor of incorruption. Yet, in descending into Hades, He did not raise all, but only those who had believed in Him. He delivered the souls of the saints held forcibly in Hades for ages and granted them all ascension to the heavens. We therefore celebrate today, rejoicing in the luminous Resurrection which surpasses all nature, prefiguring the joy with which our human nature will be enriched through the compassionate mercy of God. Thus, as we behold the destruction of enmity and unity with God and the angels, let us exchange the traditional kiss of peace.

06.05.2024Read more

Saint John Chrysostom – The Paschal homily,

The Catechetical Sermon of St. John Chrysostom is read during Matins of Pascha.

If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.

05.05.2024Read more

Synaxarion for Holy and Great Saturday.

On this day, Holy and Great Saturday, we celebrate the burial of the divine Body of our Lord and Saviour Jesus Christ and His descent into Hades, through which mankind was recalled from corruption to be lifted up again to life eternal.

Of all the days of the year, the fasting seasons are the most revered; and again, of the fasting seasons, the most distinguished is Holy and Great Lent; and again, the most eminent and the most exalted of all the weeks in Great Lent is Holy Week; and again, of all the days of Holy Week, the most exalted and most divine is that of Holy and Great Saturday. It is called Great Week and Great Saturday not because these days and hours are by chance more exalted, but because the great, extraordinary, portentous, and wonderful deeds of our Savior were accomplished during this week, and for this reason it is called great.

04.05.2024Read more