With this name there is a heresy that was first appeared in Russia at the start of the last century. The arrival of name-worshipping to Mount Athos created great frustation among the Russian monks. The Church condemned the Name-worshipping and characterised it as heresy. We publish below the decisions that condemned the Name-Worshipping. Among them the reader can see the fallacy that it distinguishing it and her followers. (The Greek texts below are originals).
"The Thyateira Confession"
by Metropolitan Philaret
Chief Hierarch of the Russian Orthodox Church Outside of Russia
An Appeal to the Primates of the Holy Churches of God, and their Eminences the Orthodox Hierarchs
Instructing us to preserve firmly in everything the Orthodox Faith which has been commanded us, the Holy Apostle Paul wrote to the Galatians: But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema (Gal. 1:8). His disciple Timothy he taught to remain in that in which he had been instructed by him and in that which had been entrusted to him, knowing by whom he had been instructed (II Tim. 3:14). This is a pointer which every Hierarch of the Orthodox Church must follow and to which he is obligated by the oath given by him at his consecration. The Apostle writes that a Hierarch should be one holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convict the gainsayers (Titus 1:9).
OF THE SYNOD OF BISHOPS
OF THE RUSSIAN ORTHODOX CHURCH
OUTSIDE OF RUSSIA
75 EAST 93rd STREET, NEW YORK, N.Y. 10028
Telephone: LEhigh 4-1601
A SECOND SORROWFUL EPISTLE
TO THEIR HOLINESSES AND THEIR BEATITUDES,
THE PRIMATES OF THE HOLY ORTHODOX CHURCHES,
THE MOST REVEREND METROPOLITANS, ARCHBISHOPS AND BISHOPS.
The People of the Lord residing in his Diocese are entrusted to the Bishop, and he will be required to give account of their souls according to the 39th Apostolic Canon. The 34th Apostolic Canon orders that a Bishop may do "those things only which concern his own Diocese and the territories belonging to it."
There are, however, occasions when events are of such a nature that their influence extends beyond the limits of one Diocese, or indeed those of one or more of the local Churches. Events of such a general, global nature can not be ignored by any Orthodox Bishop, who, as a successor of the Apostles, is charged with the protection of his flock from various temptations. The lightening-like speed with which ideas may be spread in our times make such care all the more imperative now.